My father would be proud of Karen army unity

By ZOYA PHAN
Published: 12 April 2011

Troops from the KNLA and DKBA together at a welcome ceremony for DKBA defectors in December 2010 (DVB)

I can’t remember how many times the Karen National Union and other ethnic political organisations have been dismissed as losing, or being on the verge of defeat.  In February 1950 General Ne Win boasted to international media that victory over the Karen ‘insurgents’ would be completed by May that year. The New York Times duly reported: “Defeat of rebels withdrawing to hills would leave minor guerrillas to cope with.”

Fast-forward 61 years and still the Karen National Union (KNU) is on the verge of defeat, this time according to long-time KNU critic Ashley South, writing in a March 2011 report for the Transnational Institute and Burma Centre Netherlands. He said that “the organisation’s future looks increasingly precarious.”

When journalists and self-appointed experts have made these statements on the state of our struggle, there has often been reason to be pessimistic. There are occasions when the situation has looked bad. In 2008, my father, Padoh Mahn Sha, General Secretary of the Karen National Union, was assassinated, and other KNU leaders have found their names on a hit list with assassins searching for them in Thailand. The dictatorship has passed a new constitution in a rigged referendum, one that not only ignored all ethnic demands for rights and protection, but also required all armed ethnic groups under ceasefire to effectively surrender, and hand over their arms. More troops were stationed in Shan state and Karenni state, and in 2009 an important KNU base near the Thailand-Burma border was overrun by Democratic Karen Buddhist Army (DKBA) and Burmese army soldiers.

However, the situation recently has started to look more positive. The DKBA has split, with the old Brigade 5 refusing to become a Border Guard Force under the control of the Burmese army.  The main DKBA, now a Border Guard Force, has also been severely weakened, with the Burmese army reducing its size. DKBA soldiers unhappy with Burmese commanders giving them orders are now defecting back to the KNU everyday.

Even more significantly, a new United Nationalities Federal Council has been created, a new political and military alliance of armed ethnic political parties, which for the first time in nearly 20 years unites armed ethnic political parties across the country.

And recently, Karen National Liberation Army (KNLA) soldiers were in Manerplaw, the old headquarters of the KNU which fell in 1995.

Many people have asked me what my father would have thought of these two significant developments. I cannot claim to know for sure. He had experience and wisdom that was unique, but I knew the kind of man he was, and how all his decisions and opinions were based on firm principles.

Much of the work my father did for the KNU was promoting unity – unity among the Karen, unity between ethnic nationalities, and unity with all the people of Burma. He knew it was vital we all work together to win our freedom, and that we must not let the dictatorship divide us. He travelled all over Burma, often risking his life, to promote unity between ethnic nationalities. He was also the strongest voice arguing that the KNU should offer shelter and support to students who fled the cities after the uprising in 1988. What he wanted to see is unity; that despite differences, people would work together, be different but equal, living and working for our freedom side by side.

My father always said that there is no problem between the KNU and DKBA – the real problem is between the Karen and the Burmese dictatorship. He said it is the dictatorship that divided the Karen. They set up and they control the DKBA. If the DKBA wanted to come back, if they desert and stop following the Burmese regime, stop dealing drugs, stop hurting civilians, then they can come back any time.

He would undoubtedly welcome what has happened with the split of the DKBA, that many DKBA soldiers are now fighting for their people, rather than for a dictatorship that oppresses the people. The Brigade 5 soldiers and KNLA are cooperating, and he would be encouraging greater unity and cooperation.

But I think he would have some concerns as well.  Some people may be pleased to see the rest of DKBA being weakened, with fewer soldiers, and even fewer arms. The DKBA is responsible for committing serious human rights abuses, and acts as a proxy for the dictatorship. However, it is the leadership which is responsible for this, not all the ordinary soldiers. One defector I met recently had so little political knowledge that he was not even aware the DKBA acted for the dictatorship. My father would not want to see people like him swallowed by the Burmese army, only to carry on the attacks against the Karen people. He wanted them to rejoin the KNU, and help protect their people.

My father worked tirelessly for a Federal Union of Burma. He did this through the National Democratic Front. When different ethnic parties broke their agreement as part of the NDF and signed ceasefires with the dictatorship, he was very sad. Many others were very angry, as soldiers released from fighting the Kachin and others descended on Karen and Karenni states, attacking our villages. This has left a legacy of mistrust which must be overcome if the United Nationalities Federal Council is to be successful. He may also have been wondering why a new organisation has been set up, instead of those that had left the NDF simply rejoining. If the UNFC does promote ethnic unity my father would undoubtedly be glad. Ethnic political parties that have not cooperated for many years are now doing so again, but of course there is still a long way to go.

There is a great need for the people of Burma to educate each other about a federal union. We need to know and understand each other’s situation, and be tolerant of each other and our differences, to have mutual respect. This is how genuine unity can be built.

How might my father summarise this current situation? I think he would be cautious, but he would also be hopeful and optimistic. He would be working hard to build on this new unity, and these new opportunities. He would be insisting on linking with Burman-led groups as well, which is, of course, essential to get agreement for a federal union.

And I am sure he would remind those cynics who keep predicting our defeat of the words of Saw Ba U Gyi, first President of the Karen National Union: “For us surrender is out of the question.”

Zoya Phan is Campaigns Manager at Burma Campaign UK, and co-founder of the Phan Foundation. Her autobiography is published as ‘Undaunted’ in the USA, and ‘Little Daughter’ in the rest of the world.

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Comments


  1. Soe Thane says:

    Let’s not forget that for 14 years the KNU were fighting to bring down a democratic Burmese government, one of the few democracies at the time in all of Asia. The KNU burned towns and villages and the entire western and northern suburbs of Rangoon. The KNU allied itself first with the communist insurgents and then with ultra-right wing groups in Thailand. For decades the KNU received aid from military dictators in Thailand.

    This doesnt excuse the Burmese army’s own brutal record, against Burmese, Karens and many others.

    But what’s the use of just portraying one side as saints and the other as evil monsters? Doesn’t get anyone anywhere. The ‘self-appointed experts’ like Ashley South are not ‘self-appointed’. They are ‘appointed’ by reputable institutions with long track records and are hired and published because they base their analysis on facts and strong comparative knowledge, not fantasy and wishful thinking.

    Burma Campaign UK is now more or less KNU Campaign UK, I’m sorry to day. It’s really too bad. My guess is that ZP means well.

  2. DWZ says:

    We all know that several generations f the Burmese regime are fantastic liar and experts of distorting history.

  3. Ashley South says:

    The report in question is available at the Transnational Institute website:
    http://www.tni.org/briefing/burmas-longest-war-anatomy-karen-conflict
    Best regards, Ashley South

  4. Prozac says:

    The Burma independence army back in 1942 invaded Burma along with the Jap Fascist Army and drove out the British. Then they proceeded to massacre the Karens. Gen. Aung San heard abut these atrocities and stopped them. But after he died in 1947, other anti-Karen Burmese officers like Bo Ne Win conspired to remove Gen. SmithDun, the highest ranking Karen Officer from the Burma Army and resumed harassment and massacres of Karen communities. Thus, the Karens had no choice but to take up arms to defend themselves since that time to this day. U Nu may have been a democratic leader in Burma Proper, but in the countryside, Bo Ne Win was busy conducting a racist genocidal ethnic-cleansing war in each of the ethnic lands since 1948. ….and the present-day Myanmar Army is just continuing his legacy. We, the Burmese, were fooled by the Burmese govt propaganda into thinking that the rebel Karens, Shans, etc, are just Apyeth thamah(Destructionists) and that the courageous Tatmadaw were the heroes. It was not until 1988 that thousands of young Burmese students realized the truth that it is really the which is the murderous That mair naw, that the Burmese Army is the real Destructionist Aphyet thamah. This truth is evidenced by thousands of young Burmese fleeing to the jungles seeking refuge under KNU and joining them to fight back against the govt.

  5. ko lay says:

    thanks prozac, nice to read burmese history.General smithdun was removed by U NU, the biggest problem was U Nu, who wanna to establish burma as a buddist country, U Nu is the founder of all the problems of burma.

  6. Zaw says:

    Over 80 percent of Karen population is Buddhist. Their rebellious was nothing to do with religious. It was because of terrorist organization KNU that wanted to get larger part of Myanmar at that time. KNU burned Burmese villages and killed civilians during civil wars. They started the problem. The blown trains and buses through out the history.They are terrorist organization.
    Never dream that they will get a place even if Myanmar become democratic countries.
    Smith Dun was removed because of Karen rebellion. Don’t make up the history. Ask Chin why they fought along with Burmese to defeat Karen at that time. Chin knew that if Karen won it would be a disaster.
    Karen have been a buffer zone between Burmese and Thai Kings. Thai used them to protect their Kingdoms from Burmese invasions. Why Karen in Thailand did not ask for separation? Myanmar has bad image because of the military government. That why, Karen activist like terrorist ZOYA PHAN used media to against not only government but the whole Bamar population. Don’t assume we don’t know these. All Bamar knew it.

  7. Socretes says:

    Most Karen in third countries usually don’t say they are from Myanmar (Burma). Why? It is true that even some Karen and other ethnic leaders in third countries hold racism against the Burmese, even against Burmese refugees. In addition, Western countries like England favor Karen and Chin more than other ethnic refugees for the sake of Christianity.

  8. sa lar phan says:

    Our country history is full with the wrose things but we must learn from our histroy and then we should maintain for our future generation. We can debate each other but we might have tolerance and widly knowledge to know the truth. We should not only waste our times who did the wright and wrong but also what should we do and what will we do. We should learn in some of our mistake in the past. This country is own by all of ethnic group in Myanmar( all of people in Myanmar). Not only you and me. Our ancestor found this land and prenvented this land with their sweat and blood. We must be appreciate their spirit whatever they did the mistake through their lack of knowledge and pleasure in simple life. Today the history is turning to us, what are we going to do. We should not waste our time in the seeing evil to each other. Let’s do something and chage our history to progressive direction as mush as we can do.

  9. MSM says:

    U Nu is just a Burmese nationalism who was not believe in federalism.
    He didn’t want to keep the Pin Long agreement. He didn’t want Shan, Arankan, Kachin, Mon, Arakan, Karenni and Karen come equal to Burmese by Pin Long agreement. He can’t stop this wave in parliament that time. He asked General Ne Win to cop de ta and tear out the Pin Long agreement. But after that Ne Win never returned the political power to him as he planed. This is the brief true story about Burma that I know. I never believe Burma history from school. There are more than 50 percent is just nationalist propaganda purpose for brain wash.
    Purpose for not to know the true. Purpose to hate and discriminate different nation for their fake unity.

  10. MSM says:

    Dear Socretes..
    Most Karen in third countries usually don’t say they are from Myanmar (Burma). Also all of Burmese never say that they are Karen from Burma also. Why?? It is clear because of Burmese are really Burmese and the Karen are really Karen.
    Why does you think it is wrong?
    I think all of the nationalities such as Kachin, Shan, Mon and even Burman all are their self. Not true to tell their self that they are other Nation. Myanmar is just Burman by nature. Political law can’t fake Myanmar become Burma. Be study Human right ideology and you will know what are the nice and truth.

  11. Lint says:

    Dear Zoya Phan,

    Its not worth it to pay attention to armchair “experts” like TNI’s Ms. South. These “experts” thrive in dark situations where there is little information and evaporate when daylight comes. Real leaders are people who stay the course like your father. History will forget these “experts’ and will continue to remember real leaders

  12. L. McKay says:

    RE: Soe Thane says:
    I have followed history and this attack on the KNU by Soe Thane is just rubbish. The KNU have been fighting a brutal military regime in Burma (that has now linked with China ans plans to build nuclear weapons) for survival and it is time the world supported their struggle.

  13. Karenneverdie says:

    SOYA Phan is our Karen hero now. Her late father was one of the greatest Karen leaders in our history. We used to be poor Karen refugees living in Thailand. Now we are free and we have voices. Watch out the sons of all dictators. The real name of our people is called Kareneverdie.

  14. Karenneverdie says:

    Ashley South loves Karen people. He used to teach English in one of the Karen refugee’s camp and later moved to Manerplaw to teach English at a Karen teacher training college called KTTC. I was one of his many Karen students in both places. Later he married a Karen lady. In retrospect,I think he was stating some of the facts collected from his observation that meant no harm to our people.





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